Showing posts with label Cora Leland. Show all posts
Showing posts with label Cora Leland. Show all posts

Monday, August 8, 2022

DID PIONEERS WEAR UNDERWEAR? by Cora Leland

 DID PIONEERS WEAR UNDERWEAR? Fashion in the Old West by Cora Leland

    The short answer is yes. Both women and men wore underwear, though on a wagon train, not pajamas. Throughout the nineteenth century, women dressed in layers: the minimum would have been a chemise (a kind of slip), a short or longer corset, a corset cover, petticoats and an overskirt.
  
    In the West, this was reduced, for women in the rural areas, to chemise, petticoats and overdress, and sometimes a corset;  but in 'civilization,' it was a different matter altogether. In the photo, it's hard to say where the models lived.

    People who dressed 'fashionably' followed a wild pace of changes as to what constituted the latest look.

The pointed bodice (with guns)
Also notice the tight sleeves.  

Toward the close of the 1880's sleeves became looser.

Quite a bit more comfortable!

    Various designs of a well-dressed woman's skirts were a cutaway skirt, a lifted top skirt (swooped skirt) and several others. Formal dresses could have more revealing necklines, but the rule for most women was a high, tight collar; as the century progressed, collars became still higher.

A cutaway skirt


Swooped skirts

Alas, the bustle's importance emerged, then disappeared throughout the 1800's.  Here is one medium-sized bustle (1880) for those times, when bustles were much smaller.  Also, please notice her hairstyle: a gentle upswept style. 

A bustle but a softer hair style (1880)

    Although women were still expected to have very long hair, it was seldom worn down. When it was it was for art or illustrations.  Girls were taught to wear their hair up when they were no older than eleven.  The following hairstyles don't look as easy-going as the one with the bustle. Bangs were popular; late in the 1800's bangs were parted in the middle.


    Also during the 1800's, hats were important.
 

Even a riding habit (left) had a matching hat (and the ladies on each side wore their hair down)

Toward the end of the century, the tall felt hat appeared for women.

    But for pioneer women and women settlers and on wagon trains, hats were much simpler, if their lives dictated that:  bonnets were pragmatic, for shading eyes and face from the blistering sun.  Their frames were constructed from wood or wire.

    And here we've come to the topic of dust. 

Lots of dust in this logging town

    A young woman who journeyed across the country cried out, as probably many others did as they trekked and rode in wagons on tracks that were ankle-deep in dust, "Oh, the dust, the dust! ... it was knee-deep in places. We came twenty miles without stopping.. the boys' faces were covered with all the dust...and I saw just the eyes, nose and mouth through the dust...How glad we all are to have clear cold water to wash away the dust."

    One woman cried when she reached the end of her ten-day trip that she never enjoyed a bath so much as she did then. 
 
    Others complained that in this dusty world, their sun bonnets were useless for keeping them safe. As happy as the traveler was about the clear cold water, authorities seem to be unanimous that bathing and even hand-washing didn't become accepted until the turn of the century.  

    From the Sun King Louis XIV to a San Francisco card-sharp, bathing was avoided for several reasons, including the ideas that bathing opened the skin to disease and underclothes made the body hygienic by absorbing perspiration and dirt.  (Men often wore long underwear.) 

    People were, when they could afford it, careful of their outer garments: shirts, for example, which had high, tight collars among the fashionable.  For everyone, body odor was considered perfectly normal.

    Writing about cleanliness among plains residents, one authority stated that homesteaders grew so poor that they had one set of clothes at a time and simply never changed them until they'd become so ragged that the garments fell to pieces.  

    This expert claimed that deciding to come West was dangerous for one's health: no sewers, outhouses (until laws passed by towns) tipped to drain into the streets, mud streets with horses, no refrigeration and a poor, grease-laden diet --  and more.  He did mention that Omaha, Nebraska, though no different from other places, was the healthiest city in the US.

    Regarding soap:  cowboys had been exposed to Mexican soap, which was made from a part of the yucca.  That soap was gentle and sweet-smelling.  Settlers, however, made soap and candles from animal fat, which was harsh and strong of scent.


                                        Please notice the mud!

Deadwood, Dakota Territory, 1800's

    In any case, it's difficult not to be sympathetic when people lived in these conditions.

    As you'd think, people going across country in wagon trains simply had no place to store more than three pieces of clothing for each person.  They carried food and all supplies they'd need for months, some water, any furniture or possessions they'd need for setting up their new lives.

  Even in those days, then, ladies sewed the family's clothes, for some, even their husband's shirts, and often they had to do without sewing machines. Some fabrics were imported from India, like cottons, so pioneers were accustomed to wear simpler fabrics. A popular one was linsey-woolsey. Laura Ingalls Wilder wrote in detail about a dress her heroine made of several yards cashmere, tucked and decorated.

    Native Americans (known in those days simply as 'Indians') dressed in clothes hand-designed and sewed by women of the particular tribe they were born to and each traibe's designs varied. 

     Below is one drawing (by the Oglala holy man Black Road in 1880) titled 'Woman in a Red Wool Dress with Tepee."  Next is a contemporary set of tribal 'dolls' showing the traditional clothes of the artist's tribe, including a parfleche (buffalo hide bag) and baby carrier.


Native American 'dolls' wearing traditional clothes


    



     
  

Friday, July 8, 2022

The Iroquois War Club by Cora Leland

 





Seneca War Club 18th Century


The Three Sisters of the Iroquois:  corn, beans and squash (Maize, climbing green beans and winter squash/pumpkin)

 

Even warriors must eat, and the farmers among the Iroquois Confederacy since ancient times (and a confederacy didn't exist) found that the staple crops above were powerful for the people. In a slightly different way, so was the Iroquois the war club.

But were all war clubs alike? No, the war club had been in use among the Iroquois nations for centuries and during that time, it was both personal and under development for others in the tribe. The war club  above is from 1709; the next war club was used in the middle 1800's.

Being horticulturists, the Iroquois fought more vehemently than other woodland tribes, because developing their sophisticated civilization had not been easy and they were unable to see why the colonists were disrupting their farms. 

Here's a map of where the Iroquois Confederacy was (and is) located in New York.  This is where my Seneca heroine, Ta-lisha spent her childhood.  


She reached her adult years, though, in Dakota Territory among the once-nomadic Lakota.  Similar to the Senecas in New York, the Plains Indians underwent huge transitions.  Ta-lisha and Jake, the White settler she was later involved with, had a steadying influence on each other despite the times.

Though Seneca were renowned for their education and diplomacy, their war clubs appear to be unusually  vicious. Below, please find three of them.  

Middle:  Seneca war club


Far right, Canadian Seneca War Club
Directly above, a tatooed Iroquois war club

The clothing was different from what the Plains Indians wore, before and after the Reservation Era. It was also made by hand by the Seneca women. Here's one example, a Mohawk woman (also part of the Iroquois Confederacy).

The Canadian Senecas and Iroquois nations were also subject to government schools, like Native Americans were sent to Carlisle in Pennsylvania.

Canadian Seneca Schoolchildren in their boarding school
A little girl wearing traditional Seneca clothes.

Thanks for your interest in this wonderful world of the woodlands Natives. I wish I could present it better and I hate to admit that the storms here have unsettled quite a few aspects of daily life today!

Let's hope that Rescuing His Wife makes it!  Best wishes from the soggy Nebraska capitol from Cora Leland Author







Tuesday, March 8, 2022

Feasting on the Plains by Cora Leland

Building a sod house began here!

How long from constructing a house to cooking a meal varied.  It wasn't unheard of for  pioneers to bring a cast iron stove, kitchen shelves or even their dining room tables and chairs on their prairie schooners, but most folks were limited to basics.  

Mention is made throughout diaries about the  sweetener, molasses. (Maybe because I love molasses cookies, I seldom write a novel without a molasses cookie scene.)  The Post civil war South's kitchen code was largely to make-do and pretend, while staples like preserves were made with sorghum, and not with sugar.

Recipes for Pie Plant Pie always demand white sugar, even this one from a cowboy chuck wagon's cook: 3 cups of pie plant, washed but not peeled, 1 cup of sugar, 1 table spoon full  flour, 1 teaspoon full butter, top and bottom pastry. The recipe concludes, "cut the pie plant <rhubarb>into small pieces. Mix sugar and flour well with pie plant. Place in crust, dot with butter and cover with upper crust."

In her little house on the prairie series, Laura Ingalls Wilder tells about her the first large meal she cooked. She frantically prepared two different kinds of pie, and forgot the sugar in the pie plant pie.  (Knowing how sour rhubarb is, it's hard to imagine how her guests were as kind as she writes they were. But she was a young bride, and a lot was forgiven.)

It's interesting that corn was a basic in the South and also for ancient Indians .  A Southern staple, grits,  was Indian favorite as well.  Muscogee (Creek)Indians made grits by soaking corn kernels in hardwood ash then cooked the rinsed kernels in a ceramic vessel.  The gruel was then mixed with crushed hickory nuts of deer bone marrow and topped with an egg.

A Creek warrior by Frederic Remington, 1903

Several times a day I come across pioneers and settler groups I'd never imagined, and my thoughts have turned to migration from other parts of the huge continent. 

Southerners were required to cut back far from the opulence they'd known before the Rebellion. Their recipes show the cheerful, enthusiastic cooks continued to love their foods, but to adapt, like when they'd used sorghum (instead of sugar) in staples like preserves. They came to depend on eggs, fish and wild game instead of fresh meat.

Still earlier records from the Lewis and Clark Expedition show a willingness to get food out at record times.  Bills state that a vital emergency food was 'portable soup.'  It was also known as 'veal glue' and 'pocket soup.' The expedition bought 193 pounds in Philadelphia!  

The recipe calls for 10 pounds of veal, then  meaty bones, like calves feet. It was cooked in 'a sufficient quantity' of salted water and strained many times, the last time through flannel. Finally the glue was dried into 'tablets' that would last 4-5 years.  

Lewis and Clark

   Though cook stoves were easily available by the 1880's, this was far from the truth earlier in the 1800's.  Railroads made life a great deal easier.  From the beginning of the transcontinental railroad project in 1863 until its completion (1869) and throughout the century, cook stoves emerged in smaller communities throughout the West.

But life in wagon trains demanded that pioneers end breakfast by 4 am. Opinions vary, but some wrote that they made up their bread while riding in wagons.  At the end of the trail, they wrote that a vessel containing pancake batter stood ready in their kitchens.  Yeast was the starting levening agent, and the batter fermented. Even when it froze, the pancakes were tastier. 

As nomad  hunter-gatherers, Indians led a simple life, as well. During the various stages of transition, though, their diet changed.  By 1890 Indians were strictly confined to their reservations and not allowed to hunt, fish or forage as before.  Rations were to replace that and various agencies supplied them.


The Rosebud Agency was the reservation home for the Brule Lakota Sioux. It's an icon to many of us who read Western history and it was here that many tribes received their rations. Below is one photo of the Rosebud Agency beef distribution.

It seems that live cattle were also distributed to the Lakota.

All tribes received food rations of some sort, even after personal allotments of land had begun.  


Comanche receiving food distribution (the ladies with parasols were spectators)


A general tribal food distribution

But cooks continued to make holiday celebrations (though the very early colonies might not have).  The gifts were simple, and often non-existent, but the kitchens were bounteous. Laura Ingalls Wilder recalls her mother's cooking  for at least a full day before a celebration.  


An early hearth kitchen





Friday, January 8, 2021

Women in the West (1867-1900)

 

Women in the West (1867-1900)

Women of Color, European-Americans, Indigenous and Asian Women

By Cora Leland


After the Civil War, migration of women settlers grew.  The Homestead Acts promised free land to all adults – or so it seemed.

But not all women reaped these benefits.   Many Asian women were strictly excluded, with the Chinese Employment Act legally doing this.  Undeterred, Asian families facing starvation allowed their daughters to travel to the American West and work in the rough, far-flung mining camps as cleaners and laundresses. 

Very sadly, Asian women were often given no better choice than what kind of sex labor they’d accept.  Dr. Margaret Chung’s mother was sold by her starving parents in China.  (This was common, for girls to be sold to Western clearing houses.) 

Dr. Chung was the first American-Asian woman physician.  Her mother had been sold into prostitution, and Dr. Chung’s life, even as an educated Asian-American, depended upon her willingness to portray herself as a motherly Chinese woman, often ignoring her hard work as a physician.  (She was known as “Mama” to 1,000 soldiers, for example.)


                                                  Dr. Margaret Chung

 

A great deal of emphasis is placed on splashy, entertaining figures like Elizabeth Custer, Poker Alice and Annie Oakley.  Mrs. Custer’s famous husband and her own flamboyant personality made her famous.  Their behavior within the army camps was notorious.

But actually, Ms. Oakley was a Mormon, who tried to keep her dress and behavior in line with her religious beliefs.  Belle Starr, on the other hand, became a famous outlaw, often wearing men’s clothes and shooting, robbing, drinking hard.  Cigar-smoking Poker Alice, from England, was a professional gambler from Colorado to California and North and South Dakota and back to Oklahoma.

                                           



Crede, CO  (Poker Alice's home for awhile)

Women settlers in the West were not as restricted as they had been in the areas east of the Mississippi, if they were fortunate enough to come from middle class homes and/or to have some savings when they arrived in the West. As mentioned above, Asian women, especially Chinese, were not so fortunate; nor were Native American women.

In the case of Afro American women, the ‘Western Myth’ seems to have been more accurate.  In the eastern part of America, women were not afforded such freedom to develop and expand.  But Afro American women openly contributed to such causes as basic economic development, charitable causes, health, education and even the founding of towns.

Women such as Biddy Mason became examples for us all.  A former slave, Ms. Mason was taken to California by her ‘owner.’ Because California was a free state – and she knew it – Ms. Mason took the matter to court, and won.  She was not allowed to testify on her own or her children’s behalf.  Still, the court awarded them freedom.  She became a nurse and midwife in Los Angeles and continued to struggle for others’ freedom as long as she lived.


                                           Biddy Mason

 European-American women were notable for not only raising the children, but for keeping the family financially solvent while the farm became established.  The European-American group of settlers was the largest, contributing settlers in the Westward expansion from Ireland, Sweden, Norway, Denmark,  Germany and Britain.   

There were two waves of European immigration, from 1820-1890 and 1890 to 1920.  Internal migration of this very significant group happened when children of the first immigrants, as I wrote about in my Mail Order Bride series of novels, moved from their parents’ farms in Illinois and neighboring areas to the mid-west and further toward the Pacific Ocean. From 1920-1899 (the ‘closing’ or complete settlement of the American frontier took place by 1899) the total of European settlers was 17,261,374.  

Altogether, the settling of the vast American continent is a major achievement, made possible by courageous, curious and creative women.  They were largely unrecognized for their sympathy for the population already in place, like the Native Americans (Indians and Latinos, among others).  But women settlers were famous for the books and articles they wrote and published.  Many of these works are just now being re-published as interest in the whole experience of westward expansion develops.

The US Army was seen, by the government, as keeper of the Wild West frontier.  Historian Frederick Jackson Turner wrote, “The frontier is the outer edge of the wave, the meeting-point between savagery and civilization…the line of most rapid and effective Americanization.”

However, the hundreds of Army wives who accompanied their husbands to these wild places were not always interested in ‘civilizing’ the peoples of the West.  They did believe in the importance of providing good homes to their families, no matter where they were.  But they also learned to respect and admire the indigenous people.

Army wives like all women who came to the harsh Wild West before 1890, had read everything produced about the indigenous people and the settlers, too. 

Many changed their minds later -- they were shocked when they visited Native American women, saw the careful use of everything that came from the land, and their expanding use of the limited life on reservations.  The reservations were very different from the open country they’d known all their lives and been trained to utilize as wives and mothers.   The reservations were often places were economic life was not just challenging, but stark.  The army wives saw that Native wives were shrewd in evaluating the ways they could make ends meet.

For example, the Choctaw and Cherokee Indians were removed from their homelands to Oklahoma Territory on ‘the trail of tears.’  The Trail of Tears was 2,200 miles long and crossed what is now 9 states.  Over 2,500 Choctaw Indians and 4,000 Cherokees died.  Other groups were the Creek, Chickasaw, and Seminole.

The Choctaw farmers among them were not allowed to bring their livestock, including their valuable Choctaw ponies. (Today, the number of Choctaw ponies alive is 200.  Before the forced march to Oklahoma, there were 2,300 Choctaw ponies, or horses, carefully bred and owned by the Choctaw Indians.) The Cherokees were not allowed any time to plan.

Challenges like these, plus making up for their losses, were some of the responsibilities the Native American wives accepted.   It is interesting to note that in 1870 a good saddle horse in the western area of the country cost at least $250, a cow cost about $30, a bull was approximately $100, and a wagon cost about $60. All such things had to be bought again, after moving to the reservations,  though much smaller things could be carried if the tribes were allowed to pack.

Another major influence on Native American wives and their families was the Allotment Act of 1887.   This complicated congressional act gave 160 acres of reservation land to the head of each household. Beyond this, the land was sold by the government.  Frequent changes to life, such as the Dawes Act and legislation before and after it, influenced Native American women to find methods for survival.  It’s worth noting that most women had been brought up to utilize the animals and open lands of the continent, and that now they lived in reservations under very different circumstances. 

                              19th  century army wives

The Army wives chronicled and described life in the American West carefully and accurately.  Many members of the army left their wives and families in the East, and the entire number of army members never was over 2,000. However, these women, sometimes educated world-travelers with their husbands, had learned how to survive in many difficult locations. Most were ordinary citizens, not at all the dazzling figures that sometimes traveled with their husbands as earlier mentioned.  

I feel that at New Year it’s well worth mentioning that the writers of Western fiction continue this development:  creating and nourishing interest in every aspect of the Westward Expansion of America. Our novels are based in the history of these women pioneers, which is often very hard to locate, then to use.

 

Tuesday, September 8, 2020

Native American Suffering and the Confederacy by Cora Leland Author

 

I first learned of Native American allegiance to the Confederacy from my father.  Years later, I plowed through civil war days in Oklahoma for the exact setting book three in my current series required, but came upon this history of Indian suffering that surpasses anything I’d learned from my family.

 My research began innocently enough with the capitol city the Choctaw Nation established, Doakstown.   I apologize for this cruel history of profiteering and still more genocide.   On the other hand, I’m glad to pass this along to fellow authors. 

 I removed all the details; it is now perfectly clean and wholesome.  But researching any leader or town will lash against our comfortably held opinions about this backward part of the United States. A person could begin by diving into the Oklahoma Historical Society’s online site. 

 A final note about my innocent search for details about the cotton plantations of Doakstown:  I phoned experts in Oklahoma and could find nothing. I’ve been there with my parents many times in my tween years, but to see the Doakstown cemetery and UNESCO marker, I’d have to go there myself.



Doakstown, late 1890's

 My heroine demanded study of 19th century Indian Territory,  but as I researched  I was surprised to learn that much of the Native American population during the Civil War Era was energetically allied with the Confederacy.  This meant that whole tribes, such as the great Choctaw Nation, and still more of the original Five Tribes aligned with the Confederacy.  (The term ‘Native American’ did not exist in Civil War times, so I do not use it often in this article.)

Although the drought of 1860 was widespread in Kansas (which had sided with the anti-slave States) and farmers and ranchers were greatly weakened, secessionist influence raged. Many of the events that took place in Indian Territory leaked across the Kansas line, but thousands of Native Americans -- entire towns -- of American Indian farmers fled to Kansas, abandoning their homes, crops and livestock as refugees.

When recruiters, southern governmental and private, came to In Indian Territory, the slave holding Choctaw and Chickasaw Nations were especially enthusiastic about the Confederacy.  Their adult men were recruited into mounted rifle units, which later fought in Arkansas and Missouri.  Civilian recruiters toured Indian Territory and Kansas, getting promises of Native American soldiers as early as April 1861 “with astonishing ease.”  

The recruiters’ first promise came from the Choctaw and Chickasaw Nations, promising 5,000 men, fully outfitted, for the Civil War. Later letters to Jefferson Davis described the methods these soldiers could use for scouring everything of value from the Missouri line to the Pacific Coast.  From Kansas, a separate battalion of Indians was recruited.  Unlike the Choctaw and Chickasaw soldiers, these Union men weren’t slave owners.

The list seems endless, and much of the heartbreaking poverty in Oklahoma resulted from these decisions.  The five tribes that had been forcibly settled in Indian Territory had recovered before the Civil War. Unfortunately, the Union was silent during the waves of recruitment for garnering Indian support.  Using their own judgment, the Cherokee Nation’s leaders counseled moderation and neutrality, but they were silenced by factions within the tribe.

 Other tribes, such as the slave-owning Creek Indians, finally rebelled against the Confederacy.  The leader Opothleyahola guided seven thousand Creek Indians with their wealth, cattle, and everything they could bring away from their reservation lands and outside the territory; war soon resulted.  Finally, the remains of the Creek Nation went as refugees into Kansas. 

Indian Territory was seen by both sides, Union and Confederacy, as a buffer territory.  Unfortunately, violence was used to express individual opinions, or possibly incite still more outrageous violence, in Indian Territory without regard to whether people or properties were military or civilian; the rule of law was extinguished. 

 The constant violence and danger produced thousands of Indian refugees who poured into Kansas, abandoning their homes and land.  By 1864, roaming bands of guerillas were freely ransacking Indian Territory, with successful counter-raids against the guerillas and another tremendous refugee problem.  Quantrill’s Raiders is one example of such a group.  The great Stand Watie is named for much more lucrative activities.

 One example of refugees follows.  Two thousand Cherokee people lodged and suffered at Fort Scott, Kansas; many more thousand were commanded to return to Indian Territory when Union troops began their occupation.  Cherokee estimates are that during this time one third of the Cherokee women were widows and one fourth of the children were orphans.    Forts were encircled by the thousands of starving refugees.  The starving refugees were finally fed through a convoluted system involving the removal of the tribes’ herds to government supply camps.

At the end of the War, the tribes were ripped apart, many leaders moving to Washington, others throughout the Union.  One by one, the Nations were divided, with similar histories. Although recruiters had promised resounding victories to the newly-formed Indian divisions of the Confederate military, defeats came during the War.   During the Civil War, high Confederate officials’ promises of victorious battles in Arkansas and Missouri were finally defeats and thousands of Indian soldiers died.

 Ultimately, we know, President Lincoln’s insistence on charity to all didn’t quite reach the American Indians.  In 1866 the Five Tribes lost the western half of Indian Territory (as punishment for their association with the Confederacy, though many of them had officially left the Confederacy); the land was given to Indian tribes in Kansas. The tribes of Indian Territory also had to agree to railroad construction through their land and the waves of land-hungry settlers that followed. Good did come to former slaves, who gained citizenship and property rights during the era following the Civil War and before the times of backlash. 


Choctaw Nation Senate, 1893


My personal search for my heroine's area settled on the capitol of the Choctaw Nation before the Civil War. Doakstown was also where the Cherokee Confederate general Stand Watie, who owned one hundred slaves -- which back then, indicated an extremely wealthy person -- surrendered in 1865. (Cherokee Stand Watie, born Degataga -- Stand Firm -- was the only Native American fully promoted to the rank of General on either side in the Civil War. After the war, he returned to his life as a tribal leader, planter and businessman.)

Stand Watie

 I was most interested in Doakstown, Indian Territory, with its dramatic, sharp decline after the Civil War.   Doakstown’s history was very different from that of the rocky foothills of southeastern Oklahoma and our ranch, though the Kiamichi River influenced both areas.  In fact, cotton plantations were plentiful near prosperous Doakstown. 

The Choctaw and Chickasaw peoples practiced cotton plantation agriculture here, with market connections to New Orleans.  Doakstown was originally a trading post at the mouth of the Kiamichi River, near Arkansas; today it’s a ghost town and National Heritage Site.

The effects of the Civil War on what came to be called Oklahoma were vital to my novels, especially the lawlessness the War created and nourished.  Many of my characters moved from Confederate-dominated areas to homestead on the peacefulness of the northern plains.

*

References include Oklahoma Historical Society and The American Indian as Slaveholder and Secessionist by Annie Heloise Abel

https://www.amazon.com/dp/B08C9T8YXQ  (for my book about Doakstown)

https://www.amazon.com/gp/product/B08FMM7HYP  (the series link)

https://tinyletter.com/demodemo3 for ongoing details


Saturday, August 8, 2020

Nineteenth Century Folkways of the Wild West: A Wide Variety of Sources

 By Cora Leland

Native Traditions

The fur trappers in America of the 1700’s began simply, but recognized that the job could be more efficiently handled by the native population.  However, the tribes did not supply the number of skins needed. 

Some fur trappers continued to work and live alone, but by the early 1800’s the vast majority of fur trappers and hunters accepted jobs from huge companies that hired hundreds of the emigrants at a time.  They all lived close to nature, though, living from wild game and wearing clothes made from animal skins. This is a drawing from the Colorado Historical society of a fur trapper as imagined by Frederic Remington showing such “Mountain Men” years after they had disappeared.


In 1837, Alfred Jacob Miller remembered the difficulty trappers and hunters encountered when trying to learn to speak Native American languages.  “The pronunciation was baffling – the sound itself comes from the throat.”

Although the Métis culture is usually linked with Canada, it was also an important aspect of French-speaking, Irish, Scottish, and English emigrants to America. Many settled in border areas, such as the area that is now Michigan. The dancing of jigs done to the fastest music possible of fiddlers and guitarists, with the dancers wearing leather moccasins is one aspect of this surprising civilization.  Improvisations in the footwork and fast jig dancing is also an important part of the fun.

The language, Michif, has but 800 speakers now in the US, most found in North Dakota at the Turtle Mountain Reservation. The Métis people of Canada and the United States,  are the descendants of First Nations women (mainly Cree, Nakota and Ojibwe).


Pow wows have many names now, but Native American beliefs are tied to the dances, singing, and gatherings.  Here is one link to a contemporary powwow.  Nevada:  https://www.youtube.com/watch?reload=9&v=RJkkK3PG3qw

This National Geographic production is a Lakota dance and brief discussion by one of the dancers about what the basic dance step ‘means’ and how the dance progressed as times changed. https://www.youtube.com/watch?v=on9bnvuOLtE     Oglala Lakota Nation Pow Wow | National Geographic

Here is an interesting quote from Prescott, AZ about the evolution of Native American dancing.  "The original dances were held by members of elite warrior societies.  They were frequently called Grass Dances and were held for the benefit of tribal members.  There were a variety of names used by different tribes for these dances.  Among them are Omaha Dance used by the Sioux, Hot Dance used by the Crow, Dakota Dance by the Cree and Wolf Dance from the Shoshone and Arapaho.

The Grass Dance gradually evolved into the Pow Wow.  As Natives began to live on the reservations, they had more time to devote to non-survival activities, and dancing became increasingly important.  These celebrations were strictly social events until the 1920's when "Contest" dancing became popular."

  The Emigrant Settlers

Another surprising aspect of emigrant life (to a person in the twenty first century) is the sheer number of calories needed per person every day during the nineteenth century.  It amounted to three to four thousand calories.  In this pre-leisure world, where both sexes worked hard, people simply expended a lot of calories in their work and play.  People rode horses, walked, lifted, and everything was done manually.  

I finally gave up and began to investigate this '19th century food situation' when reading Laura Ingalls Wilder’s novel, These Happy Golden Years. The protagonist speaks to his betrothed.  “Tomorrow morning you’ll be frying my pancakes.”  Then he shows her the kitchen in the house he’s built for them.  He’d worked hard building pull-out bins to store all the grains and flours they’d eat, and he’d made a pantry and store room in the basement, as well.  

Dee Brown notes that Army wives were a great source of nutrition information in the wilds, often passing along this information to frontier women. One example is that potatoes were served daily on board ships to prevent scurvy and lack of vitamin C.

Nowadays, we find that state fairs have evolved from the cooperation and finally the get-togethers of farmers and ranchers as they celebrated work accomplished.  State fairs honor the importance of the best pies, cakes, meat dishes, animals, plants of all kinds and every aspect of a farm and ranch-based life.

One of the reasons for my research related to my new release, SUMMER LOVE ON THE PLAINS, a Mail-Order Bride romance. The buy link at Amazon is https://www.amazon.com/Summer-Love-Plains-Order-Bride-ebook/dp/B08C9T8YXQ It's the story of Lily Starr and Isaac Stone. I hope you'll read it and let me know if you enjoy it. 

Tuesday, July 7, 2020

The Optimism of Louisa May Alcott, Willa Cather and Laura Ingalls Wilder

A few weeks ago, I was checking the Amazon best-seller charts for a niche that interests me, 19th Century US Teen & Young Adult Historical Novels.  I was pleased, but surprised, to see Laura Ingalls Wilder’s These Happy Golden Years.  Pleased, because it was in the local library and I could start reading it in an hour, but surprised because Ms. Wilder’s work reflects an optimistic world that I didn’t think would interest this audience.

I was wrong.   The book has held steady as a best-seller for weeks, and I’ve read it several times. I now feel that its optimism is possibly a touch unrealistic, but we need to read it now.  I’m curious, if the best-seller charts are a true indication of book interests of American teenagers who read with Amazon. If it is, I wonder if they read this book for the hope and optimism Ms. Wilder expresses so vividly. I’ve given this a great deal of thought and I hope you’ll become curious, again, about the books I’ll discuss for you.  Perhaps your reading of these books brought different opinions; I’m glad to bring them to you again. Maybe you'll re-read them and find your opinions right there.

In These Happy Golden Days, the heroine, Laura, has a secure home life, though it’s not very similar to what’s found in the diaries or journals from then.  Nor does it resemble many of the popular short stories about the West and young women. Her parents were rational and steady; her father stayed in the nest. Not a hint of bitterness was in Laura’s tone at any time, though she didn't graduate from high school because of a teacher's mistake, and her married life would be at the financial level she'd just left. (Many people have aspired to 'better themselves.')  I’ll note that her late teen-aged years held a hope well within her scope for imagining married life. She thought most deeply about her husband’s moral strength.

I enjoyed reading about her life as a teacher (I was a teacher for years).  This book reads peacefully, like gentle flowing streams, with scarcely a strong ripple to upset the waters.  As a teacher who ‘boarded’ at the expense of the school system, the life Ms. Wilder describes was pretty turbulent.  But overall, this is a magnificently optimistic and accepting book, showing patience, but also curiosity and a willingness to grow.

This optimism in the face of so much hardship and even failure is what fascinates me about this Laura Ingalls Wilder novel.  In Those Happy Golden Years, she builds the episodes with realistic touches, like a sister’s not coming home for summer vacation, which means the family, who works and spends what they earn to survive, can’t see her for a year. 

This reasonable, orderly home life isn’t the same as the complicated lives of the great novelist of the plains, Willa Cather.  Families aren’t always united, as in Ms. Cather’s The Professor’s House. Perhaps because of her great sympathy for all sides, I was never certain that the professor was dedicated to his work or removing himself from the world he hadn’t bargained for and couldn’t control under his roof. A similar theme is found in Ms. Cather’s last novel, Sapphira and the Slave Girl.


Another 19th century authoress whose worlds are peopled with deep characterizations is Louisa May Alcott.  Little Women doesn’t take place in the West, but Jo is a good example of quickness, patience and determination.  Take, for example, how Jo unashamedly dances wearing only one glove.  As we know, 19th century women were conservative in their clothes and accessories and in the evenings, women simply wore gloves.  She had only one unsoiled, decent glove, even to wear at a party, and had no money for another pair.  The creative solution she thought of was to hold one glove and wear the other.  Although Ms. Alcott’s works are often described as ‘didactic,’ I feel that Jo is a character who represents the best of us all – through Ms. Alcott’s excellent craft.

A young diarist I enjoy reading from the 19th century, Rolf Johnson, read Dickens and Sir Walter Scott.  This young plainsman was remarkably versatile, breaking mules or reading historical fiction in English, such as Walter Scott’s Ivanhoe. Swedish, not English was his first language and school for farm children wasn’t extensive out West.   Nor was Ivanhoe an easy or short book to read.  Unlike other residents of the Great Plains, young Johnson didn’t write.  

Young Mollie Dorsey, before she married, wrote a great deal of prose and verse; but neither was very cheerful, and later her diary showed cynicism about her youthful dreams.  After she left home for Colorado, she devoted herself to her new life with her family, though she wrote some diary entries then.

Other diaries, written by women whose lives held little but cleaning, cooking and sewing in mining towns or the plains vary in how accepting they are about their lives. The diaries I read seemed to notice, but usually didn’t judge their husbands.

 I hope this brief summary reminds you of your favorite topics and authors and you’ll refresh yourselves reading them.  As you remember, many of these books are found at no cost online; others are at your local libraries, often in digital form you can immediately download and read.


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