Fort Concho and the Concho Pearl

By Lyn Horner The Concho River was named after mussels found in the river and lakes surrounding the town of San Angelo in west Texas. Called “Concha” by early Spanish explorers, the large gray mussels produce “Concho Pearls” in purple, lavender, pink and orange. The Spanish were enthralled by the lustrous pearls and enlisted local Indians to help harvest them. There may even be Concho Pearls in the Spanish Crown Jewels. Centuries later, Fort Concho was also named after the mussels, or more likely the river. The fort was established as a frontier U.S. Army post in 1867, with five companies of the Fourth Cavalry commanded by Col. John P. Hatch. Situated beside the North Concho River, the fort replaced the earlier Fort Chadbourne north of San Angelo.  Although built on flat, treeless prairie, Concho was described as “one of the most beautiful and best ordered posts in Texas.” The fort was vital to settlement because five major trails crossed the area. An active post for twenty-two years, Fort Concho protected settlers, stagecoaches, wagon trains and the United States mail, and kept trade routes open. The Army launched campaigns against the Comanche and Kiowa from Fort Concho, as well as actions against the Comancheros who traded illegally with the Indians. Pecan wood was first tried as a building material for the fort, but it proved too hard to work with. Next, the soldiers tried adobe bricks but they didn’t know how to properly make adobe. Consequently, when heavy rain came, it dissolved the bricks. Finally, it was decided to build the fort out of native limestone, and the Army hired German stonemasons from Fredericksburg, in the Texas Hill Country to the south. Construction went on throughout the fort’s active period and was never completed. Today Fort Concho is a National Historic Landmark owned and operated since 1935 by the city of San Angelo. Over time several buildings have crumbled into ruins, but the remaining buildings are repaired and preserved by the city, assisted by the Fort Concho Foundation. While attending a conference in San Angelo several years ago, my husband and I visited Fort Concho and snapped a number of photos. Below are the best of the bunch. Unfortunately, I neglected to add captions after hubby loaded the pics to our old computer, and now I can’t recall what all the buildings are. I’ve labeled the ones I know. For more historical information and photos from the fort’s active period, visit http://www.fortconcho.com/index.htm

Officers Row

Officer’s Quarters

Enlisted Men’s Mess Hall
 

Enlisted Man’s Space (I think)

Reconstructed Hospital Building
 

Doctor’s Room & Supplies




 

Um, this one explains itself.

Mysterious Little Building

Ruins of Fallen Building The Kiowa and Comanche Indians were the most feared raiders on the southern plains. Subdued for the most part by the mid 1870s, by soldiers from Fort Concho and other posts, the tribes were confined to a reservation in the Indian Territory.
Can romance blossom between a timid Irish colleen with a healing touch and a half-breed cowboy in a time when such a love drew violent hatred? Find out in Dearest Irish, recognized as a Reviewers Choice Award winner by the Paranormal Romance Guild.



Dearest Irish (Texas Devlins, Rose’s Story)http://www.amazon.com/dp/B00CK9LGA2 (Kindle)               http://tinyurl.com/l64ctss (Nook)

KIOWA HISTORY AND MYTHOLOGY

By Lyn Horner

THREE KIOWA MEN

A large portion of my current WIP, Dearest Druid, takes place on the Kiowa-Comanche-Apache reservation in Indian Territory (Oklahoma) ca. 1876. A lot of my research for this project focused on the Kiowa Indians, a small part of which I’ll share with you here. I hope y’all find their story as interesting as I do.

Kiowa myth tells of a creator being who summoned their ancestors into the world from a hollow cottonwood log. They emerged one by one until a pregnant woman got stuck in the log, preventing any others from getting out. Fanciful perhaps, but this may be the Kiowa way of explaining why their numbers were so few compared to the Comanches and other tribes.

Another myth relates how a divine boy, child of the sun and an earthly mother, gave himself to the tribe as eucaristic offerings. As late as 1896, this tribal medicine was kept in Ten Grandmother bundles. Kiowa children grew up listening to these legends and many others, told by the old men and women of the tribe.

During the 18^th and 19th centuries, the Kiowa Indians were one of the preeminent horse tribes of the southern Great Plains. Together with their Comanche and Kiowa-Apache allies, they held off white settlers and the frontier Army for decades. However, they were not always among the world’s greatest mounted warriors. Once, they were hunter-gatherers living in the northern Rockies, who had never laid eyes on a horse. Long before that, they may have dwelled in the desert southwest.

The Kiowas speak a language called Tanoan or Kiowa-Tanoan. Tanoan is also spoken by many of the Pueblo Indians in New Mexico, proving the two peoples were linked in the distant past. Yet, Kiowas trace their earliest known location to the headwaters of the Yellowstone and Missouri rivers in western Montana. In the late 1890s, tribal elders still remembered northern tribes such as the Blackfeet, Arapaho Gros Ventres and Shoshonis. How the Kiowas came to be in the far north remains a mystery. One theory is that they split off from their Pueblo roots and migrated northward to colder climes, only to reverse direction and return south eventually.

While living in the northern mountains, the Kiowas depended on dogs to pull travois and possibly sleds. They mainly hunted small game. According to legend, the tribe split over a dispute, one faction heading northwest (where to, no one knows) while the others moved southeastward across the Yellowstone. This group, destined to become the Kiowa tribe of recorded history, met and grew friendly with the Crow Indians, settling east of them in the Black Hills. The Crows apparently taught the Kiowas about life on the plains and intermarried with them, passing on cultural traditions.

Around 1765, the Kiowa obtained the “Tai-me,” a powerful fetish incorporated in the annual Sun Dance ceremony. They acquired horses, hunted buffalo and lived in hide tipis like other plains tribes. They carried personal medicine bundles and belonged to societies within the tribe. Elite among the men’s groups was the Koitsenko soldier society. Young boys started out as “Rabbits.” Girls and women also had their own special groups. Among them were the Old Women society and the exclusive Bear society, with only ten or eleven members.

The Kiowas were forced from the Black Hills by the Dakota Sioux as that tribe pushed westward. South of the Kiowa lived the Comanches, who were in turn forced southward. They had acquired horses early on and ranged deep into Mexico on their raids. As early as the 1730s, the Kiowa had also become superb horsemen and were raiding Spanish settlements.

The two tribes warred against each other for years, but around 1790 they made peace and became allies. From then on, they and the Kiowa-Apaches, a small band closely connected to the Kiowas, hunted and raided together. The Comanches ruled the Staked Plains and a large portion of Texas, a vast domain known as Comancheria, while the Kiowas roved southward along the Arkansas River.

This fierce confederation drove out other, weaker tribes and raided Spanish, Mexican and American settlements virtually unchallenged until the mid-1800s. They were after horses, goods they could use or trade, scalps and captives – also tradable at forts and towns along the frontier. Their cruelty toward those they captured or killed was notorious.

Texas militia and later the Texas Rangers fought to protect far-flung settlements, but it would take concerted efforts by the Army and tactics that were often as brutal as the Indians’ to finally defeat the Kiowa, Comanche and their allies. The death blow came on September 28, 1874, when troops of the 4^th Cavalry, under the command of Colonel Ranald S. Mackenzie, attacked a string of Indian villages in Palo Duro Canyon, in the Texas panhandle. There was little loss of human life and the Indians escaped up the walls of the canyon, but Col. Mackenzie ordered his men to shoot most of the 1,400 captured Indian ponies. They also destroyed the Indians’ tipis and winter provisions.

Left afoot on the open prairie, without food and shelter, the tribes soon surrendered. They were confined on the Kiowa-Comanche-Apache reservation and guarded by the soldiers at Fort Sill, located in the shadow of the Wichita Mountains in southwestern Indian Territory. The Kiowa mainly settled near Rainy Mountain, which has since been made famous by N. Scott Momaday’s The Way to Rainy Mountain. Today, most Kiowas in Oklahoma still live in the same general vicinity.

If you want to learn more about these proud people, here are some great sources:
The Kiowa by Mildred P. Mayhall
Bad Medicine and Good, Tales of the Kiowas by Wilbur Sturtevant Nye
Carbine and Lance: The Story of Old Fort Sill by Wilbur Sturtevant Nye
Ranald S. Mackenzie on the Texas Frontier by Ernest Wallace

My Books:
Darlin’ Druid (Texas Druids, vol. I)
Dashing Druid (Texas Druids, vol. II)
Water Witch (prequel novella to Texas Druids trilogy)
Six Cats In My Kitchen (memoir about cats, family & life with a disability)