Often when discussing a society, the focus is on the
men, particularly those who are the leaders. Today, to create a better
understanding of my character, Meadowlark, in my latest book, Charlie’s Choice, I wish to focus on what life was like for the Kansa, or Kaw,
women of the tribe originally known as the People of the South Wind. To learn
more about this tribe as a whole, please refer to last month’s post, “The Kaw –
People of the South Wind” by CLICKING HERE.
Women played a significant and sometimes humorous role in the creation stories of the
Kansa. Based
on contacts with the Kaw people at their Blue Earth Village near present-day
Manhattan, Kansas in 1819, Thomas Say noted
that the “Master of Life” first created Kaw man. His solitary life, however,
caused him to cry out in anguish, so the “Master” sent down a woman to
alleviate his loneliness. Another early 19th-century account stated that Kaw
men who simply emerged from the earth became boastful of their long tails,
whereupon the Great Spirit (Wakanda) removed the tails and created nagging
women from them, and then sent swarms of mosquitoes to remind all Kaw people
that modesty was a virtue.
The most popular account, however, recalls that overpopulation
on a small island created before the main part of the earth caused frustrated
Kaw fathers to drown unwanted children, thus prompting more compassionate Kaw
mothers to ask the Great Spirit to provide more living space. Their prayers
were answered when beavers, muskrats and turtles were sent down to enlarge the
island from the floor of the great waters, and in time the earth assumed its
present form. Flora and fauna thrived, the population crisis was averted, and
“the entire circle of the world was filled with life and beauty.”
Before frequent contact with
Europeans, Kansa women wore wraparound skirts and deerskin shawls. They wore
moccasins on their feet. In cold weather, they wore long buffalo-hide robes.
Kaw Man and his wife |
Kansa women wore their hair either loose or
braided. The
hair was worn long, parted in the middle, the part colored with vermilion. Like
the men, many of the women tattooed the body (Thwaites, 1906). You can get an idea of the early dress and hair styles of Kansa women from two paintings by George Catlin.
Once they had access to cloth, Kaw women wore moccasins, knee-length leggings of
blue and red cloth, a skirt and occasionally a cloth thrown over one shoulder. Later, Kansa people adapted European costume such
as cloth dresses and vests, decorating them with beadwork as well.
A Kansa mother traditionally
carried a young child in a cradleboard
on her back. Being wrapped up tightly is soothing to infants, and most cultures
have traditionally used some form of swaddling. Most American Indian
cradleboards were intended only for young, nursing babies. Older babies were
usually attached to the cradleboard with their hands free, so that they could
play with a toy as they traveled. Once Native American children became old
enough to sit up and crawl, they were usually not restrained in a cradleboard
anymore, but instead allowed to play on the ground (usually under the
supervision of a relative or babysitter.)
As far as how Kansa, or Kaw,
women fit in the tribe regarding responsibilities, while men took
responsibility for hunting, Kansa women were farmers and did most of the child
care and cooking. Kansa women raised crops of corn, beans, squash, and
sunflowers. They also gathered wild foods such as potatoes, roots, and berries.
Kansa women made their homes in more permanent camps in lodges made of wood poles, bark and woven mats. It was only while they traveled with the tribe twice a year to the open plains to hunt buffalo that they lived in tipis.
Only men became Kansa
chiefs, but both genders took part in storytelling, artwork, music, and
traditional medicine. Kansa artists, including many women, are famous for their
native weaving, beadwork and hide paintings.
Grandma McCauley |
There are numerous traditional
Kansa legends and fairy tales. Storytelling, such as the creation stories at
the top of this post, is very important to the Kansa Indian culture.
Kaw Woman painted by George Catlin |
In my book, Charlie’s
Choice, one of my characters is a traditional Kansa woman named
Meadowlark. The dress on the front of the book cover is similar to one of the
dress bodices shown in an early George Catlin painting. Probably at the time of
the story, the second half of the 1850’s, Meadowlark wore fabric for her
everyday clothing. The deerskin dress would have been for a special occasion.
The following is an excerpt
from the book. The scene is a conversation between Meadowlark and her
meddlesome aunt who is looking out for the best interests of her dead sister’s
daughter.
Meadowlark, the water
skin she used to bring water to the lodge in her hand, realized by the way
Chases Quail walked directly towards her with an intent expression on her face,
her aunt wished to speak with her. She changed direction and walked towards
her. She hoped by meeting the older woman quickly she could prevent Chases
Quail from blurting out at the top of her voice something that might embarrass
her. Meadowlark joined her aunt at the edge of the trees lining the creek.
“He is here, Meadowlark. I thought you should know in case
you have an interest in him.”
Meadowlark tried to ignore the amused look in her aunt’s
eyes. The image of Gray-cloud-speaks-thunder’s countenance popped in Meadowlark’s
mind. However, not wishing to be the subject of gossip if she could avoid it,
she dared not give Chases Quail any indication she suspected of whom her aunt
spoke. Instead, her face void of expression, she waited for the woman to
continue.
“His cousin, Eyes-like-hawk, has been speaking with some of
the men—swapping hunting stories and bragging—you know how men talk. However,
Gray-cloud-speaks-thunder has wandered off. Perhaps he wishes to speak to
someone somewhere else.”
Meadowlark wondered what her aunt hinted at. Did Chases
Quail think Gray-cloud-speaks-thunder wish to speak to her? Whether he did or
did not, she wished to see him again.
“I need to fill the water bag for the lodge. Then I need to
search for some herbs to season our evening meal. I do not know how far I must
go to find what I look for.”
Chases Quail pointed towards the dense brush to the
southwest. Meadowlark’s gaze turned in the direction her aunt pointed, but she
saw no one. She turned back, a question her expression. The older woman smiled
knowingly and nodded.
“When you search for your herbs, try over there. I saw something
tasty that direction.”
Please CLICK HERE to find
the book description and purchase link for Charlie’s Choice.
Sources:
http://kawnation.com/?page_id=72