Showing posts with label pioneers. Show all posts
Showing posts with label pioneers. Show all posts

Sunday, October 16, 2022

Desperation Pie - by Jo-Ann Roberts

 


When I was plotting out my Christmas book slated for a Black Friday release, I knew my hero was an only child of a single mother who wasn't a very good cook. But she did make one dish for her son...Vinegar Pie!

I imagine some of you are already puckering your lips, making an "eww" sound! While many people today wince at the thought of a vinegar pie, our pioneer ancestors loved it. They used apple-cider vinegar to take the place of citrus juices to make this tart and sweet pie. The filling is similar to a Key Lime pie or a Lemon Meringue pie, except vinegar is substituted for the lemon or lime juice.


Today, buying lemons or limes is as easy as walking to the produce aisle at our local grocery store. However, the pioneers didn't have that luxury. Something as simple as a lemon, orange, or lime was a rare treat, very expensive, and difficult to find. The availability of citrus fruits wasn't as great as today's demand, let alone the means to distribute the fruits. But that didn't stop many pioneer women from improvising alternate solutions. Thus, the first vinegar pie recipe was born. The acid in the vinegar delivered the same taste and tartness as the citric acid in citrus fruits. 


In the mid- to late 1800's, every logging or mining camp had a cook shack where the loggers and miners gathered to eat. Much of the menu consisted of wild game and fish. But dessert was another story, and while cooks in these camps were very creative, the options were often limited. Since pie was extremely easy to make requiring only water, flour, vinegar, sugar, eggs, and dry spices..."Desperation Pie" was created and became a camp favorite. It was not only sweet and tart but was often topped with a meringue.
 



Vinegar pie is about old-fashioned as it gets. The ingredients are readily available, and the benefits of using vinegar are numerous. If you want to get a good dose, plus appreciate a bit about our past, give this vinegar pie a try!
















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Friday, August 12, 2022

THE PIONEER'S NIGHTMARE!

 By Caroline Clemmons

Several years ago, we lived in a rural area where grass fires were all around us. Tens of thousands of acres of ranch land west of us burned. Several times, the fires jumped highways and river. In fact, the fire came only a fourth-mile from our home. Of course, we were afraid, and planned what we would take with us if we had to evacuate quickly. My husband even created a fire brake around our home. 

One fire started when someone burned trash, ignoring a burn ban. Sparks ignited the dry grass and spread rapidly. Volunteer firemen could only try to protect homes, but several were lost. Firemen were able to save numerous horses from a large barn.

A frightening sight!

As frightened as we were a few years ago, think how terrifying a grass fire must have been for pioneers and early settlers. No fire trucks, no fire hydrants, no large water supplies, no planes to drop water or chemicals on the fire. Possibly, there were no close neighbors to join in the battle. I can't imagine how horrible that must have been. 

In my latest release, GENTRY AND THE MAIL ORDER BRIDE, Gentry and his ranch hands join with others from across the county to battle a fire started by lightning. In a release several years ago, BRAZOS BRIDE, a rancher and his ranch hands battled a fire started by the villain.

In this latest book, Gentry McRae and others battled the blaze with shovels and blankets. Each wore a bandana covering his mouth and nose as protection from the smoke. There was no protection for their eyes. Imagine how their eyes must have burned. Some used blankets or pieces of clothing to beat at the flames while others used shovels to toss dirt on the fire. 

I found it interesting to learn that Native American peoples used fire as a tool to control the ecosystem. In this way they maintained wildlife habitats that sustained their cultures and economies. Burning practices managed, protected, and related to their surroundings. 

According to sociologist Kari Norgaard, "Indigenous peoples have long set low-intensity fires to manage eco-cultural resources and reduce the buildup of fuels--flammable trees, grasses and brush--that cause larger, hotter, and more dangerous fires, like the ones that have burned across the West in recent years. Before fire suppression, forests in the West experienced a mix of low- to high-severity fires for millennia. Large, high-severity fires played an important role, yet their spread was limited by low-severity fires set by indigenous peoples."

Then, new people in the West interfered, with the very best of intentions. For instance, fire suppression was mandated by the first session of the California Legislature in 1850. Later, they made it illegal to use these low-intensity fires to manage ecosystems. Oops, "progress" struck out again.

The largest fire about which I read was the Montana-Idaho fire which destroyed over three million acres. This happened in the last quarter of the 19th century.

I've heard of starting a fire to burn a strip of land in hope of stopping the larger fire when it arrived. I don't know how long this has been a practice. If you were isolated, how could one family manage this kind of maneuver? If you lived on the great plains, you would probably not know about such things. You'd be working hard to build your farm or ranch into a satisfactory home, perhaps even a dynasty you plan to hand down to your descendants. A grass fire could destroy everything but the land.

Cattle trapped by a fence

The same vulnerability was/is true with those who lived in the mountains. A forest fire would be a nightmare. A beautiful woodland setting could be reduced to ashes with all wildlife either dead or moved out of the area. 

What would you do--load the wagon and try to outrun the fire or try to suppress it? I'm certain I would have loaded what I could into a wagon and tried to outrun the blaze. 


GENTRY AND THE MAIL ORDER BRIDE
, Book 1, Texas Hill Country Mail Order Brides, is available at Amazon in e-book and print and is enrolled in Kindle Unlimited. Here's the link: 

https://www.amazon.com/dp/B0B6YN6QHK

Monday, November 16, 2020

QUILTING THE PAST - PART ONE

by Jo-Ann Roberts

“After all, a woman didn’t leave much behind in the world to show she’d been there. Even the children she bore and raised got their father’s name. But her quilts, now that was something she could pass on.”

                                                                                                                                    - Sandra Dallas




While history books, almanacs, and memoirs chronicled the West as a man’s world full of adventure, clashes with nature and with man, it must be noted women also played a vital role in the migration and taming of the frontier. In addition to their diaries and journals, pioneer women stitched fabric blocks together to narrate the many hardships, challenges and joys depicting their life in the West.  Whether on the westward trail, an Army post, or a frontier settlement, quilts offer physical as well as emotional comfort.

Prior to leaving for the arduous journey West, female friends in the East came together to work collaboratively, stitching a quilt for the departing woman. Ultimately, these “quiltings” became farewell gatherings, united in purpose as well as in friendship. Thus, “friendship quilts”, squares inscribed with names, dates, and heartfelt sentiments became popular.  Early Western quilters didn’t limit their designs to just one type of quilt. They combined patchwork and applique to create a one-of-a-kind quilt.

As preparations for the journey progressed, the women gathered together all the quilts, blankets and tied comforters they could either make or acquire. While very special quilts were packed in a trunk or used to wrap fragile keepsakes, everyday quilts were left out for bedding. It wasn't long before women found this bedding to be necessary for many other uses. A folded quilt offered padding on the wagon seat for the person driving the oxen over the long rough trail. When winds rose up and blew across the dusty plains blankets, quilts and comforters were used to cover the cracks that let the dust inside the wagon.



Since the wagon ride was uncomfortable and jostling, the women and children often walked alongside the wagons. Needless to say, little quilting was done on the trail. A few women managed to piece some quilt blocks or perhaps a whole quilt top but more often women knitted or mended clothing during the short breaks and occasional layovers. The poor light of a campfire would not have been conducive to fine-stitching.

Many times quilts reflected the adventures of the family as they made their way West. The names assigned to these quilts are still popular today. “Road to California”,  “Crossing the Plains”, “Flying Geese”, and “Log Cabin” often indicated memories of home and hearth, the trail looming up before them,  the movement of the wind across the plains, and the flora and fauna seen along the way.

As the journey continued, quilts were needed for far more serious purposes than simply comfort and dust control. In some cases they became targets for arrows when they were hung on the exposed side of the wagons for protection during  sattacks. Diseases like cholera  and  influenza were never-ending threats, resulting in lives lost on the trail. Death from sickness and injury was no stranger to the weary travelers. Since wood was scarce along the trail, building a proper coffin was nearly impossible, not to mention time consuming. Wrapping a beloved mother, child or husband in a quilt for burial gave the family comfort knowing that something symbolizing family and their love enfolded their dear one in that lonely grave along the trail.

Once a pioneer family reached their destination quilts and blankets were still needed for uses beyond bed coverings. Instead of keeping the elements out of the wagon they covered windows and doors of log cabins and dugouts. There was a need for emotional sustenance as well. Putting a favorite quilt on the bed gave a woman a sense of connection with her former way of life. Something of beauty was very much needed in her desolate home.



One pioneer woman in Texas recalled how she was left alone in the dugout during a dust storm. While her husband went to get firewood, a task that took a week, she passed the time quilting. "If I hadn't had the piecing, I don't know what I would have done". 1

Life in the West was far different from what they left behind. Quilting, knitting and hand sewing were popular topics when socializing. A Swedish woman settled in Kansas in the early 1850s and remembered an invitation to a sewing circle. Being new to the country and to the territory, she took this as an offer of friendship. In turn, she hosted a quilting party at her home.  Pioneer quilting had come full circle from making quilts in anticipation of the journey to the opportunity to express creativity and cultivate friendships through quilting in the new land.

SOURCES:

1. pp 23 & 24, "The Quilters: Women and Domestic Art, an Oral History", by Patricia Cooper and Norma Bradley Allen.

"Quiltmaking on the Overland Trails: Evidence from Women's Writing", by Barbara Brackman, Uncoverings 1992.

"Treasures in the Trunk,: Quilts of the Oregon Trail", by Mary Bywater Cross
Lone Stars: A Legacy of Texas Quilts, 1836–1936 (Austin: University of Texas Press, 1986) Caroline Patterson Bresenhan and Nancy O’Bryant Puentes.



In Lessie-Brides of New Hope Book One , the hero, Eli MacKenzie has no memory of his marriage, yet he has a wife…a very beautiful wife!  Here’s a snippet where Lessie’s quilts play a significant role in the story…

Eli sensed Lessie’s apprehension.

“You can’t possibly be cold,” she said. Holding the wrapper up to her chin like a shield of armor, she pointed to the quilts. “What do you intend to do with those?”

Taking the first quilt, Eli folded it lengthwise then rolled it into a soft cylinder. He wedged it between the two pillows then repeated the process with the remaining quilts, setting them end to end down the middle of the bed to disappear beneath the sheet.

“Beginning tonight, I intend to sleep with my wife, in our bed, every night. This”—he pointed to the line of quilts—“is your insurance policy that I will not exercise my husbandly rights until Owen Shepherd reunites us in marriage a week from Sunday. But be forewarned, Mrs. MacKenzie, I intend to court you every day and every night until that time.” He hooked his thumbs under his suspenders. They slid off his shoulders just before he pulled his shirt from his trousers.

https://www.amazon.com/Lessie-Brides-New-Hope-Book-ebook/dp/B07Y8WH9CJ/ 





In, Posey-Brides of  New Hope Book Two, quilts again play a role in the interaction between the hero, Grayson Barrett and Posey Campbell. When Gray unwittingly makes a comment to Posey, he follows her, snagging a quilt as he goes…

She allowed Gray to adjust the quilt. He slipped one arm beneath her bent knee and the other around her shoulders then tugged her onto his lap. He had no right to be so familiar with her person. His actions went above and beyond what propriety dictated, and if anyone saw them in this compromising position, her reputation and self-worth would be damaged beyond repair. But in this moment, in this place, she needed his comfort.

After several minutes, he tucked a curly strand of hair behind her ear and asked a second time, “Do you still love him?”

“Any feelings I ever had for him died long before the ink dried on the divorce decree.” She took a shuddering breath.

Along with her resolve, she pushed herself off Gray’s lap and started for the door. “As I have accepted my fate to live the rest of my days as the spinster schoolteacher, you must accept the fact I am not the type of friend you want, Marshal Barrett.”

“I’m not buying it, Posey,” Gray countered, following her. “We are friends. We shook hands on it. It may not mean anything to you, but a handshake sure as heck means something to me.”

https://www.amazon.com/Posey-Brides-New-Hope-Book-ebook/dp/B08BPB37Y4/ 

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Sunday, July 26, 2020

PETRA VELA KENEDY,

By Caroline Clemmons

I am fascinated by the early Texas and Mexican pioneers. One I recently learned about is Petra Vela de Vidal Kenedy. She must have been a strong woman. 

Petra was born on June 29, 1825, in Mier, Mexico, to Josefa and Gregorio Vela. Her father was a provincial governor under Spain with jurisdiction over the territory lying between the Nueces River and the Rio Grande and over the Indian tribes within. Señor Vela owned a large portion of land. Petra was one of the few Mexican-origin upper-class women in nineteenth-century Texas.


Petra Vela de Vidal Kenedy


In December 1840 supposedly she married Luis Vidal, who was originally from Greece and was a colonel of the Mexican regular army. Luis’ decorated military career allowed him and Petra to become a very wealthy family and allowed Petra to establish military contacts within the Mexican military. They had six children before Luis died. Dr. Caroline Crimm’s research in Mexico City led her to believe that Petra and Vidal never actually married. Whether they did or not, he gave his name to their children. Vidal died of cholera in 1849.

Following Luis Vidal’s death, Petra moved her children to Brownsville, Texas. Already a wealthy woman, she married rancher Mifflin Kenedy on April 16, 1852, in Brownsville. Mifflin was a Quaker, but he accepted her Catholic faith. At this time intermarriage between white men and Mexican-origin women was not common and more typically occurred among elites.


The Kenedys had six children and adopted another. As did most women in nineteenth-century Texas, Petra dedicated much of her life to childbearing, childrearing, and the domestic support of the family and the ranch. The Kenedys became one of the wealthiest families in South Texas, dealing primarily in cattle, horses, sheep and land. In 1854 the Kenedys owned a flock of 10,000 sheep near El Sal Rey in Hidalgo County. During the Civil War, Mifflin Kenedy established his wealth through the cotton trade and steamboating. Throughout the 1860s, he was in partnership with Richard King in land, cattle, horses, and sheep.

In 1869 the Kenedy family moved from Brownsville and established the Laureles Ranch in Nueces County. In 1870 the federal census enumerated the Kenedys in Duval County. Their real estate was valued at $21,000 and their personal assets at $139,600.

In 1880 Petra Kenedy resided with her family at the Laureles Ranch, which consisted of 172,000 fenced acres. Including vaqueros, shepherds, and laborers 161 workers were employed there. The ranch also included more than twenty families with more than forty children and a Canadian schoolmaster.

Petra was able to use her connections to persuade raiders not to raid her ranch and she used her wealth to fund a small army of mercenaries to protect her interest. In 1882 Kenedy sold the ranch to the Texas Land and Cattle Company. Petra had become an invalid but doctors could not understand why. (I think having a dozen children may have contributed.) The Kenedy family established the Kenedy Pasture Company in Cameron Count with headquarters at La Parra Ranch, home of their son, John G. Kenedy.

Petra and Mifflin settled in Corpus Christi. In 1884 Kenedy was among the twenty-two persons or firms whose property was valued at over $10,000. The Kenedy residence there was an Italian villa-style home. In Corpus Christi Petra Kenedy helped the church and the poor. A devout Catholic, she donated three bells for the tower and other gifts for the new Catholic church. She also made generous donations to St. Mary's Church in Brownsville.

Petra died at Corpus Christi on March 16, 1885, and was buried at Brownsville. Her obituary noted that "the poor never appealed to her in vain and their wants were often anticipated."

Sources:
Wikipedia
Texas Hanbook Online, Cynthia Orozco
Texas Talks, Dr. Caroline Crimm
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
My latest release is DESPERATE IN DELAWARE, Yours Truly: The Lovelorn Series. Most of this book is set in North Central Texas. The Universal buy link is https://mybook.to/Mina

Here's the blurb:
I will wait no longer! Since my parents’ death I’ve been living with my sister’s family. I help care for her home and her adorable children. But, when will I have my own husband and children? There is not even one eligible man near my age in our small town. I hear the snickers and hurtful remarks—old maid, spinster, on the shelf. My cousin sent me a newspaper clipping from a Yours Truly: The Lovelorn’s column. Imagine my surprise when the letter to the columnist read as if I had written it. I’ll do it—I’ll follow the Lovelorn’s advice and change my location. I’ll go to Texas to visit my cousin. I refuse to watch my life disappear until I’m left with only regrets!

Friday, March 20, 2020

REVIEW OF TRAIL OF THREAD

Caroline Clemmons here filling in for Lyn Horner. Lyn let me know her computer fell ill and is in the computer hospital. You can check out Lyn's great books at https://www.amazon.com/s?k=Lyn+Horner&ref=nb_sb_noss She writes western historical and paranormal romantic suspense.

Leave a comment to be entered in a drawing for an e-copy of DARLIN' IRISH, by Lyn Horner.

I'm reposting an article I wrote long ago, so perhaps if you read it then you've forgotten it.

Notice woman and children inside the wagon,
skeleton of cow or buffalo in lower left,
some men walk, some ride horses



TRAIL OF THREAD by Linda Hubalek
Review by Caroline Clemmons

I love history, both reading and writing tales of long ago. I especially like the westward expansion stories of brave and sometimes foolhardy pioneers who left homes in search of a better future or adventure. Some of the books I’ve read are full of anachronisms or incorrect information. That’s why I am such a fan of Linda Hubalek’s TRAIL OF THREAD. Linda used family information as a basis for her novel.

I have great sympathy for the wives of the men who moved west. Most had no say in whether they stayed or moved. Even those who wanted to travel to claim new land faced hard months ahead. Imagine walking most of the way, cooking on a campfire, doing laundry, lack of privacy, doing without regular bathing, and the other hardships. I fear I would have made a terrible pioneer. Yet, that was the only way some of the pioneers had of bettering their economic situation. 

Linda Hubalek has graciously allowed me to quote from her book TRAIL OF THREAD, in which the heroine, Dorothy Pieratt, describes preparing for the trip West from Kentucky to Kansas:

“We debated, but finally packed two wagons for each family. We felt it was better for the animals’ sake to limit the weight on each wagon to around 2000 pounds instead of overloading one wagon....Since we need six oxen per wagon, we bought extra animals a few weeks ago. John decided to use oxen instead of mules because the oxen are easily managed, patient, and gentle--even with the children--and not easily driven off or prone to stampeding like mules and horses...After much discussion, John agreed to hitch a cage of chickens on the back of the wagon.

Yesterday we sold everything that wouldn’t fit in the wagons at a public auction on our farm. The strain of the day is still on my mind. This morning I’ve been ready to fetch something and then I stop in midstep, wondering if it’s tucked in the wagon or was sold yesterday. It was hard to see most of the animals and all but a few chickens leave the place. But we can’t take everything along, and we need the money.

New wagon beds were built using seasoned oak boards. Sides were jointed together. No nails were used that could work out along the bumpy road and spell disaster. Along the inside of the three-foot-high sides, John built long boxes running the length of the wagon for storage. These boxes will serve as seats during the day if the children want to ride inside. We just add boards cut to fit across the storage boxes, put bedding on top, and the wagon is outfitted for sleeping. The boards fit in a wooden holder that runs along the outside of the wagon. They can also be used to make a bench or table when laid across stumps, or, heaven forbid, as lumber for a coffin.

I had a big hand in preparing the wagons, too. The wagon beds were fitted with a framework of hickory bows high enough to give head clearance, and I hand-sewed long pieces of cloth together for coverings. It was quite an undertaking. It had to be tight, strong enough to withstand heavy winds, and rainproof so things inside don’t get soaked. Even though it was extra work, I ended up making them a double thickness to keep out the cold. A dark muslin went over the framework first, then a heavy white linen. The dark cloth cuts down on the brightness of the reflection as we walk beside the wagon. I coated the outside material with a mixture of hot beeswax and linseed oil for waterproofing. It turned the material a sand color, which should help the reflection, too. The covering is drawn together on the ends by a strong cord to form tight circles. End flaps can be buttoned on to completely seal the wagon top. My stitches and buttonholes will be tested by the first storm we run into. I even stitched pockets on the inside covering to hold little things like our comb, sunbonnets, and other personal things I didn’t want out of reach.


Teams of oxen. The woman has a stick in
her hand, presumably to urge oxen.

John borrowed a guidebook to Oregon and California from a neighbor, which suggested that for each adult going to California, a party should carry 200 pounds of flour, 30 of hardtack, 75 of bacon, 10 of rice, 5 of coffee, 2 of tea, 25 of sugar, 2 of saleratus, 10 of salt, a half-bushel each of cornmeal, parched, and ground corn, and a small keg of vinegar. We’re not going to California (unless the men change their minds), so we shouldn’t need that much per person, but we’ll need supplies until we get crops and garden planted and harvested. Who knows how long it will be until towns with stores get established in the new territory?

I’ll take one barrel of pickled cucumbers along to prevent scurvy...the decision of what kind and quality of item to trade for had to be made...The mill sells different grades of flour. I wish I could have bought the superfine flour, sifted several times...I bought the next grade, middlings, for our cooking. It’s much more coarse and granular, but it serves the purpose...The mill’s shorts, a cross between wheat bran and coarse whole wheat flour, looked clean, so I also bought 125-pound sack of it...

We can’t afford to carry the flour in heavy barrels, so it is mostly stacked in fifty-pound cotton cloth to cut down on weight. Because the flour is not kiln-dried, we double-sacked it in a leather bag. If the flour absorbs too much moisture, I’ll end up with a heavy loaf and will have to add more flour to my baking.

Sorghum molasses, our main sweetener, will make the trip in small wooden kegs...For special occasions, I bought three cones of white sugar. The New Orleans sugar we buy reasonably in the stores her may go for top dollar on the frontier. The cones resemble pointed hats. They are molded at the factory, and wrapped in blue paper. Usually I leave the cones whole and use sugar snippers, a cross between scissors and pliers, to break off lumps as I need them. To save space on the trip, I ground up the cones and divided the two types of sugar (the white sugar on the top gradually changes to brown sugar on the bottom), then sifted to remove the impurities. The storekeeper said I should pack it in India rubber sacks to keep it dry, but I decided not to add that extra expense. I tucked the cone papers in the wagon because I can extract the indigo dye to color yarn and material blue.

I also bought a small quantity of low grade brown sugar since it is ten cents cheaper than the cones. It’s dark, smelly, sticky, and sometimes dirty, but it still gives sweet taste to cooking.

Parched corn is another sacked commodity in the wagon. The kernels were sun dried last fall and I’ll grind them into meal with the mortar when I need it.

Smoked bacon was double-wrapped in cloth, put in wooden boxes, and covered with bran to prevent the fat from melting during the trip. I cooked the crocks of cut meat I had left into a thick jelly. After it set up in pans and dried, we broke it into pieces and packed it in tins. If I add boiling water to some, we’ll have portable soup on the trail.

Smaller sacks of beans, rice, salt, saleratus, and coffee are wedged around the whiskey jugs underneath the wagon seat. The medicine box, filled with tiny cloth sachets holding dried medicinal herbs and little medicine bottles, is wedged on top, ready for an emergency.

I put the sacks of yeast cakes, dried bead, and hardtack inside one of the long boxes, along with the box of homemade soap bars. I’ll have small sacks of each staple in the back box and refill them from the bigger sacks when I need to.

The back end of the wagon drops down partway on chains and will serve as a preparation table for food or for other jobs. The provision box faces the back so it can be opened up without hauling the box out of the wagon every time. It has my tinware, cooking utensils and small sacks of necessities for cooking every day.

Wish I could have brought all my kitchen utensils, but I settled for two spider skillets, three Dutch ovens of various sizes, the reflector for baking, the coffee pot, the coffee mill, the mortar and pestle, a few baking pans, knives, and my rolling pin.

Walking out to the wagons for the umpteenth time, it struck me that they are starting to look like a peddler’s caravan. They are overflowing with items attached to the sides. The wooden washtubs and zinc washboard are fastened to one side of the wagon. The walking plow is lashed to the other side. Small kegs of water, vinegar, and molasses fit in where needed to balance the wagon. Everybody can see what we own because it’s hanging in plain sight.

The second wagon is packed even tighter than the first with household and farming tools we’ll need after we get to our new land. All the boxes are packed tight so they won’t slide around, rattle, or spill. I hope we won’t have to unpack it until we reach our destination.”

~~~~~~~~~
If you like history, you probably share my fascination with all the steps to get ready for their trip. I can’t quite picture meat cooked into jelly or how long that would take, but the process sounds efficient. I suppose that was pioneer for fast food. ☺

You can learn more about Linda Hubalek’s TRAIL OF THREAD at Amazon  https://www.amazon.com/Trail-Thread-Womans-Westward-Journey-ebook/dp/B003VS0EWC This is the first of a series.

Wednesday, February 12, 2020

Madstones in the 1800s by Bea Tifton


Those living in the frontier feared rabies and the excruciating death it could cause. One way of cheating this horrible illness of its victim was through the use of madstones. 

Before madstones there were bezoars. A bezoar is a lump of stone-like material that forms when calcium and magnesium phosphate build up around plant fibers, hair, or a pebble, much like a stone hairball, in the digestive track of a ruminant such as a camel, an ox, an antelope, a goat, or a llama.  The stomach contracts and smooths the bezoar into a round shape. The word “bezoar” is derived from pad-zahr, a word that means “anecdote” in Persian.  The bezoars were thought to cure poison, leprosy, measles, cholera, and depression.  Arabian doctors began using bezoars in the 8th century. In the 12th century, they were introduced to western medicine as a cure for poisoning, and monarchs were very interested in them as that was a common means of assassination. Queen Elizabeth I had a bezoar set into a silver ring.



Pioneers who contracted rabies could expect to experience flu like symptoms, followed by anxiety, confusion, and agitation. The unfortunate victim would go on to experience hallucinations, hydrophobia, and insomnia. When these symptoms appeared, the disease was almost always fatal.

 Pioneers obtained madstones from the stomachs of deer or cows. Some users maintained that there were rules regarding the madstones. They must never be bought or sold. The shape must not be altered (so no silver rings). The patient must seek the madstone, as opposed to the madstone being brought to a patient. The owner of the madstone should not charge for its use. It was generally passed down through families, especially from father to son.

 When the madstone was obtained, it was boiled in milk, then applied directly to the bleeding wound. If there was the presence of rabies in the wound, the madstone would stick to the bite wound.  When the stone fell off the wound, the madstone was boiled in milk again until the milk turned green, signifying that the rabies was out of the stone.  The stone was reapplied to the wound and the process repeated until the stone no longer stuck to the wound. Then, the patient would not get rabies. Madstones are porous so they could stick for hours.


In Forgotten Tales of Texas, Clay Coppedge writes that that some doctors on the frontier actually carried one or two madstones. One such doctor was Benjamin Tomas Crumley, who was half Cherokee. Crumley studied traditional herbal medicine with the tribal elders and also attended a Parisian medical school. His use of madstones reportedly had a high success rate. 

When Warren Angus Ferris, a pioneer surveyor who plotted out a settlement called Warwick that was later renamed Dallas, was bitten in the leg by a rabid raccoon, he borrowed a madstone from a neighbor posthaste. Ferris later recorded the experience in his diary. “The evaporating water could be seen as it was boiling at every tube, and I could feel a distinct burning sensation in the wound such as I would presume would be induced by a minute blister of flies.” (Forgotten Tales of Texas, Coppedge) He never did come down with rabies.
 


McPhail Madstone of Houston County


How did the madstones work? No one knows. Perhaps some people wouldn’t have died, anyway. A person bitten in the head or the face by a rabid animal has a 90% chance of getting rabies. A person bitten on the bare arm or leg has a 40% chance, but a person bitten through clothing only has a 10% chance. Often the seeker of the madstone may not have been sure if the animal who bit him really was rabid. “On the frontier, where rabid animals outnumbered doctors, people didn’t take any chances.” (Coppedge, Forgotten Tales of Texas.)  By the 20th century, the madstone was mostly relegated to folklore.  



Sources:
Coppedge, Clay. Forgotten Tales of Texas.
Fick, Lorraine. “The Magical Medicine of Bezoars.”
Muncrief, Dennis. “The Madstone: Truth or Myth.”