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Monday, July 31, 2023

Devil's Gate and Sun Ranch by Zina Abbott

 

Sun Ranch was formed in 1872 Tom Sun. Of French-Canadian descent, he was born on February 28, 1844, in Vermont as Thomas DeBeau Soleil. His mother died when he was very young. Due to a terrible relationship with his stepmother, he ran away from home at the age of eleven to seek an uncle in Montana. At some point, because Soleil means sun in French, he anglicized his surname to Sun.

Upon arriving in St Louis he met and became friends with a trapper employed by the American Fur Company named Dakota, who became his mentor. Dakota taught him survival on the plains and how to deal with Indians as they trapped along the rivers of Colorado and Wyoming. Too young for combat during the Civil War, he worked with an army construction crew in Oklahoma. After the war, he returned to the mountains of Colorado and Wyoming and resumed trapping.


In 1874, Tom Sun was asked to join well-known Boney Earnest to scout for the troops at Ft Fred Steele. While scouting in the Yellowstone country the two scouts discovered a hunting party had been attacked, the men all killed and the women taken as captives. Approaching the Indian encampment Sun and Earnest stampeded the Indian horses as a diversion and rescued the women.



The two scouts later worked with a young frontiersman, William Cody, and taught him life in the West. Years later, Buffalo Bill Cody, presented Tom Sun with a rifle from his Wild West Show.

 

 

 


In 1872, Tom Sun built a log cabin along the Sweetwater River near Devil’s Gate. Sir John Reid, a visiting British baron impressed with his scouting ability, provided the funds for stock and the ranch. A trapper turned frontier rancher, he made two trips to Oregon and brought back 4,000 head of cattle. He built his ranch into an empire covering more than three million acres and the largest operation in Wyoming.


Known for his integrity as well as for his ability to use a gun, Tom Sun was highly respected in Wyoming.


 During the 1870s and 1880s, the ranch was typical of many medium-sized ranching operations in cattle country. Located along the Overland Trail, which included the Oregon, California, and Mormon Trails, the site of the ranch is both historic as well as scenic.

 


In 1882, The Cheyenne Daily Leader remarked that "the eastern person of inquiring turn of mind who writes to his friends out west to ask what a ranch is like would find his answer in a description of Tom Sun's."

Tom Sun 1880
 

In 1883, Tom Sun married Mary Agnes Hellihan, born in 1856 in Cork County, Ireland. They had four children, the oldest and only boy being Thomas Edwin Sun, also known as Tom Sun II, born in 1884. He operated the ranch after the death of his father. The three daughters were Anastasia (1887-1889), Adelaide Mary Sun Smith (1890-1983), and Eva Catherine Sun (1893-1909).

In July of 1889, Tom Sun, along with five other ranchers from the region, was involved with the lynching of James Averill and Ella Watson, also known as Cattle Kate, whom they accused of rustling cattle. When apprehended at his ranch, Sun admitted his involvement and named the other five. All six men were arrested and released on bond. In spite of the Cheyenne Weekly Sun's article full of lurid half-truths and outright lies, which were picked up and sensationalized worldwide, later, more careful investigation showed the issue had more to do with a dispute over land use, not cattle rustling. Three months later, the grand jury hearing the case adjourned without indicting the men because none of the four eyewitnesses to the incident could be found to testify.

In 1900, Tom Sun obtained a lease on 160 acres of land from the state land board.

Tom Sun, Sr., was a member of the Masonic, Knight Templar, and Shriner lodges. He died at St. Joseph hospital in Denver on Saturday, June 5, 1909. He was buried in Rawlins, Carbon County, Wyoming. His wife, Mary, died April 25, 1936 in Alcova, Natrona County, Wyoming and was buried in Rawlins.


The ranch contains the largest uninterrupted stretch of the Oregon Trail.

The ranch site was declared a National Historic Landmark on December 19, 1960. At the time of its nomination as a landmark it was one of the best preserved ranches from the cattle ranging period and was 4,160 acres (16.8 km2) in size.

The ranch remained in the Sun family for four generations until 1977 when it was sold to the Church of Jesus Christ of Latter-day Saints because of the historical importance of Martin’s Cove, which was located on the ranch’s property.

 

 

In 1997, some of the ranch buildings were transformed into a visitor’s center.

A portion of the ranch buildings have been turned into a museum featuring the early members of the Sun family. 


Featured in the displays are several artifacts contributed by the Sun family and neighbors. These three items, above, were used by the early members of the Sun family.


The above pelt belonged to a white wolf killed by Tom Sun II in 1906 at Sweetwater Rocks (Bear Trap Pocket, two miles west of Sun Ranch) after he and his mate had killed thirty calves in one month prior to being shot. 

This is the fourth of four posts on the early history of white activity around Devil’s Gate. The following are the first three:

“Devil’s Gate and the Emigrant Trails” – Please CLICK HERE

“Devil’s Gate and Fort Seminoe” – Please CLICK HERE

“Devil’s Gate and the Mormon Winter Guard” – Please CLICKHERE

 


I find myself drawn to Wyoming for much of my writing. My most recent book set in this state and general time frame is Lauren from the Rescue Me (Mail-order Brides) series. Although it is set to the south and slightly east of the Sun Ranch, some scenes reflect many of the attitudes regarding “frontier justice” that turned up in my research on Tom Sun. To find the book description and purchase options for ebook, paperback, and audio, please CLICK HERE

 

 

 

 

Sources:

https://wyoshpo.wyo.gov/index.php/programs/national-register/wyoming-listings/view-full-list/713-tom-sun-ranch-national-historic-landmark

https://en.wikipedia.org/wiki/Tom_Sun_Ranch

https://history.churchofjesuschrist.org/exhibit/historic-sites/wyoming/sun-ranch?lang=eng

https://www.findagrave.com/memorial/6802809/thomas-debeau-sun

https://www.findagrave.com/memorial/20103841/mary-agnes-sun

Cheyenne Weekly Sun, Volume 13, August 1, 1889, page 3

https://www.wyohistory.org/encyclopedia/covering-cattle-kate-newspapers-and-watson-averell-lynching

https://web.archive.org/web/20120728031221/http://tps.cr.nps.gov/nhl/detail.cfm?ResourceId=563&ResourceType=Building

Natrona County Tribune, Volume 19, Number 08, July 7, 1909

Saturday, July 22, 2023

Mrs. William (Helen Hunt) Jackson - Interview

 Post (c) by Angela Raines

aka Doris McCraw

Photo (c) Doris McCraw
All Rights Reserved

I thought it might be fun to 'interview' Helen Hunt Jackson using her own words. Helen was born in 1830 and died in 1885. She began writing in earnest around 1865. Enjoy the interview. 

You traveled a great deal, as we know. What were your observations on your trips west?

Prairie, unfenced, undivided, unmeasured, unmarked, save by the different tints of different growths of grass or grain; great droves of cattle grazing here and there; acres of willow saplings, pale yellowish green; and solitary trees, which look like hermits in a wilderness. These, and now and then a shapeless village, which looks even lonelier than the empty loneliness by which it is surrounded, - these are all for hours and hours. We think, “now we are getting out into the great spaces.” “This is what the word ‘West’ has sounded like.”

You talk about the places you have traveled, the beauty and grandeur, but lower elevations seem special to you also. Why is that?

I think that true delight, true realization, of the gracious, tender, unutterable beauty of the earth and all created things are to be found in outlooks from lower points—vistas which shut more than they show, sweet and unexpected revealings in level places and valley, secrets of near woods, and glories of every-day paths.

You are quoted as saying there are nine places of worship in Colorado Springs. What are they?

There are nine “places of divine worship” in Colorado Springs, -- the Presbyterian, the Cumberland Presbyterian, the Methodist, the South Methodist, the Episcopal, the Congregationalist, the Baptist, the Unitarian, and Cheyenne Canyon.

Do you enjoy winters?

... winter..... memory and fancy will have their way; and, as we sit cowering over fires, and the snow piles up outside our window sills, we shall gaze dreamily into the glowing coals, and, living the summer over again, shall recall it in a minuteness of joy, for summer days were too short and summer light too strong. Then, when joy becomes reverie, and reverie takes shape, a truer record can be written....

Now, if you don’t mind, I would like to spend some time with questions about your work for the Indians in the late 1870's and early 1880's.

First, in your article 'Oldest House' you mention the fate of the people who lived in the area prior to the Spanish residence in Santa Fe.

When Coronado explored Mexico in 1540, he found many Indian pueblos on the Rio Grande River, and speaks of several which must have been near the present location of Santa Fe. The one which it is generally supposed was on its precise site at the time stretched along its river-banks for six miles. Colorado reported that he found here a beautiful and fertile valley, under high cultivation by the Indians. It is hard to realize...that a race which, over three hundred years ago, had reached comfort and success in agriculture and pastoral occupations, should be today an abject, supine, wretched race...is a melancholy comment on the injustices they have received.

Those are pretty harsh words. It is obvious you have strong feelings about the issue.

The book, Century of Dishonor, as its title indicates,..gives a sketch of the United States Government's dealings with some of the..tribes.

Right sentiment and purpose in a senator..representative here and there, are little more than straws which make momentary eddies, but do not obstruct the tide.

a..states representative argued in Congress that is is very hard if the government will not for..advantage, break a few treaties when it has broken so many for the advantage of other states....what a logic of infamy...because we have had one century of dishonor, must we have two?

What, if anything, can be done?

The only thing that can stay this is a mighty outspoken sentiment and purpose of the great body of the people....for the American people, as a people, are not at heart unjust. If there be one thing which they believe in more than any other,...it is fair play. As soon as they understand....they will rise up and demand it...

Thank you, Mrs. Jackson, for taking the time to share some of your thoughts and words with us.

Photo (c) Doris McCraw
All Rights Reserved

I hope you enjoyed these insights into this interesting, complex, and fearless woman. Helen seemed to have no problem with stating her opinion, regardless of what others may have thought. She was also someone who loved the outdoors and the flora and fauna. She was a woman to be remembered. 

(The 'interview' was from the writings of Mrs. Helen Jackson, also known as HH. The use of the name Helen Hunt Jackson was used primarily after her death in 1885.)

Until Next Time: Stay safe, Stay happy, and Stay healthy.

Doris